The Connection Between Modern Western Church and Nacho Libre
A lesson from the Luchador.
Let’s begin by reading Colossians 2:20-23, where the Apostle Paul is addressing some false teachings specifically based on asceticism.
“20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Col. 2:20-23 – ESV)
Applying this to the modern church context, we should be cautious not to start thinking that certain aspects of practical church-life are ordained commands. An over-the-top example would be mandating a suit and tie for Sunday worship with the same vigar as evangelism or communion.
We have all sorts of ideas about what religious or spiritual activities we should be pursuing; many outside of what Jesus actually called us to. These acts of church are often based on “self-imposed worship” and “false humility” instead of authentic love for Christ (Col. 2:23).
How does Nacho Libre fit in?
Although it might sound strange, this concept relates to a key theme in the film, Nacho Libre. For those who aren’t familiar with this comedic tale, Nacho is a young monk living and serving as the cook in a Mexican Orphanage. He struggles between all his duties of monastic life and his dreams to be a “Luchador” (Mexican wrestler).
“Berated all his life by those around him, a monk follows his dream and dons a mask to moonlight as a Luchador (Mexican wrestler).” (imdb.com – Nacho Libre)
Eventually, through Nacho’s struggle, he has a moment of clarity with God (the prayer candle scene). He realizes that his life shouldn’t be about the pursuit of monastic godliness or selfish glory. Nacho realizes that serving God, by serving others (the orphans) is really what matters.
Then his robe catches on fire! As he rolls on the ground to put the fire out, his robe is destroyed and his true identity (and his stretchy wrestling pants) are revealed to the monks and the orphans. He is forced to embrace his new destiny!
What about our life and ministry?
Why do we do what we do? Are we stuck between legalistic church life (pursing religious piety) and prideful rebellion (self-seeking glory)? How are these behaviours centred on the Gospel? How are they reflecting Jesus to our world?
Maybe we need to have a moment like Nacho, where we petition God to bring us balancd thought, word and deed. Maybe, if could focus for a moment on those who need our help (our orphans); we would get a glimpse of what service to God is really all about.
Join the Conversation, Leave Your Thoughts
- How have you witnessed this tension in the local church?
- How should we address behaviours of “self-imposed worship” and “false humility“?
So often I struggle with what “the church” in my community expects and what I believe to be true, especially when it comes to evangelism and baptism. Its nice to know that there is a Christian world out there that operates with reason and intelligence. Plus its funny to imagine the early church “putting off their old selves” and bursting into a baptism of fire that left them wearing new “stretchy pants”!
Definitely a humorous scene! We need to continue asking the ‘why’ question within our church world. If the answer comes back to tradition, preference and/or opinion, we need to be careful. Jesus said all commandments fall under love God and love others. The answers to the ‘why’ need to be based out of these two principles or we’ll find ourselves slipping back into the situation that Jesus saved us out of. Thanks for your well thought-out comment and your support!